Very soon, man will discover that Light has the same streaming encoded information as DNA. Light quanta is quantum information, or formed within. Line, Branch and Fold. This is the structure of the Tree of Life.
Note to reader: Am I a Buddhist? Hindu? Taoist? Christian? Yes. The Religion of the Heart is a lover of all God's nations and religions. Judge not. The full understanding comes from the Rainbow of nations, and all generations are blessed with God's wisdom (Genesis 9). Value all of humanity or you only know in part. Completion comes with a robe of many colors. Feed the people!
A bit of explanation to the 10 worlds / dimensions.
Place thumbs together. Human and Heaven are joined. The lower six worlds from Hell to Heaven are what the Eastern traditions call Samsara, or what the Bible calls baptism.
Continue to put fingers together. Heaven and Human join for healing to take place. When Learn is gained, lower emotions like anger are healed. Realization is that you are not an animal (middle fingers). Bodhisattva means selfless service and Desire on the left hand is selfishness. One heals the other. Buddha is Nirvana, or snuffing out the lame from full awakening (meaning of Buddha). Budh means awake. Once all fingers are placed together, you have unity, or two hands coming together as one (Prayer Hands). This is the answer to the age old koan, "What is the sound of one hand clapping." Two made One.
A Narrative Reading of the Bible as the Story of the Human Interior
Let’s begin by reading the Bible as a story arc, not only as a theological system. In most enduring narratives, characters often function as personified aspects of human nature—inner forces given faces, voices, and roles. The Bible can be read this way too.
In that light, I propose this interpretive frame:
Elohim (Genesis 1): the Father—creative Love, the Source
Adam: God’s son-image (humanity as temple and image / 1 Cor 3:16)
Yahweh: the ego—the self that asserts, rules, judges, and fears
Satan / Devil: the accuser—conscience as adversary, indictment, prosecution
Jesus: Adam reborn as a human being—humble, awakened, and instructed
Christ: Adam raised into new life—love perfected and embodied
Before you read on, set this story one rung of the reality level higher. Consider that God is all characters showing each other the path back to unity. A good ancient document for this very mindset is The Thunder, Perfect Mind from the Nag Hammadi Library. Pistis is Faith. Gnosis is realization of the one and the many as one. My hope is to show you this.
Read this way, the Bible becomes the interior history of “man as God’s image”—a unified narrative describing the transformation of the human being from innocence, through division and accusation, into mature love.
This is not an invitation to condemn the characters. It is an invitation to recognize them. The ego is not “someone else.” It is the inner structure each of us must outgrow. The story is about a son becoming whole—and in that sense, it is about all of us.
The Shift: From Elohim to Yahweh
In Genesis 1, we meet Elohim: the Creator, the Source, Love as origin. The Spirit (Ruach Elohim) moves over the waters like a womb. Humanity is made in their image:
“Let us make Adam in our image… male and female.”
Then Genesis 2 introduces Yahweh, and the tone changes. This shift can be read as the emergence of a different “mode” within the human story: ego—the self that separates, asserts, measures, judges, and spills blood.
From this perspective, much of the Old Testament drama depicts ego behaving as ego does:
-claiming exclusive authority (“none beside me”)
-accusing and judging “others”
-maintaining order through fear, law, and punishment
-shedding blood as the instrument of control
And here is the key narrative bridge: Jesus in the New Testament is Adam returned as a man, not as uninformed innocence, but as an awakened kinsman.
Adam and Jesus: One Arc, Two Conditions
-Luke traces Jesus’ genealogy back to: “Adam, son of God.” (Luke 3:38)
This is an important point in the story. Yahweh said he was the I Am. Jesus said in John 8, "Before Abraham was, I Am." Same Lord. The difference is that Yahweh incarnated (baptism) on a cross (human body) as Jesus. The one speaking in the whole of the New Testament was Yahweh speaking his Father's words, so as a Son, he's also revealing he was not the "God with none beside." Colossians 1:15-17 would further clarify this. Yahweh is one, and the verses clearly designate the Son of God as all beings undivided. One cosmos as one Son of God. You, me and everyone.
So Adam is explicitly framed as “Son of God,” and Jesus is presented as the Son who enters human life in humility as the Lord himself. In this reading, that humility matters: enlightenment (or true knowing of the Father) is not achieved in a protected spiritual abstraction—it is achieved in embodied human suffering, choice, and love. The wrath and judgment of Yahweh is the repentance of that wrath in the form of Jesus (kinsman redeemer).
Many traditions echo this pattern: only the human condition forces the soul to face consequence, limitation, and transformation. In that sense, Adam “returns” as Jesus to complete the arc: to discover the Father as Love in unity with his own being. The completion of this ark is in the temple of his Father. 1 Corinthians 3:16 tells us this, "Don't you know you are the temple of God and the Spirit dwells in your midst?" The Father is the one teaching in each of us, but specifically for the benefit of Jesus. In truth, the Father hung on the cross with Jesus. We are never alone in this life.
If Adam’s first “testament” was ruled by ego—law, judgment, fear—then the New Testament becomes the story of ego being confronted, resisted, and surrendered back to his Father. Choosing one nation is then fully realized as a new choice of all nations (no longer a house divided against itself). Love replaces wrath.
Jeremiah 31:37 as a Unity Riddle
Jeremiah 31:37 can be read as a kind of symbolic riddle about unity and measure:
-the foundation is unity (undivided being)
-the “unit of measure” is one—undivided
-the “heavens above” become the mind’s unity, undivided
The striking implication is this: Yahweh cannot ultimately reject Israel without rejecting himself—because a divided house collapses. So rejection (if it occurs) becomes temporary and instrumental, leading toward a greater acceptance: one world, one family, one house.
This reframes the later temptation narrative: the decisive moment is not “gaining power,” but refusing domination—choosing unity over rule.
Kinsman Redemption and the Problem of the “Firstborn”
A major clue in our reading is the “firstborn” problem. Yahweh declares:
“Israel is my firstborn son.” (Exodus 4:22). Yahweh as the Father of Israel is also located in Jeremiah 31:9 and here in Isaiah 63:16:
But you are our Father, though Abraham does not know us or Israel acknowledge us; you, Lord, are our Father, our Redeemer from of old is your name.
But Adam is already framed as God’s son-image. If Yahweh claims a different firstborn, then Yahweh functions like a father-ego over a particular identity (“Israel”) rather than the universal Father of Love in Genesis 1.
The same Exodus passage (Ex. 4:23-24) intensifies this portrait: Yahweh seeks to kill Moses (or his son), and the blood of circumcision is what turns wrath away. That scene resembles ego’s pattern: violence restrained by a ritual sign—blood stopping blood.
Now move forward to John 8, where Jesus tells Israel’s leaders:
“You belong to your father, the devil… He was a murderer from the beginning.” (John 8:44)
In this narrative reading, Jesus is Adam speaking as the awakened son, confronting the ego-father pattern that rules through accusation and death. The “devil” here matches the same signature: murder, falsehood, accusation—ego’s kingdom. Remember, Jesus framed himself at the end of John 8 a the I Am ("Before Abraham was, I Am."). He leaves little doubt that he was Yahweh made new as a kinsman redeemer. Only a kinsman can redeem a kinsman. Not only is he unifying himself back to his Father, but choosing all nations now to bring unity back to man.
Who divided Adam in Genesis 2 (rib), shedding the Lamb's blood from the foundation? As it turns out, Adam did it to himself. All characters are him, including you, so do not judge. See the value of the sacrifice instead. With the shedding of blood, no you. Remember, 1/1=1 and Yahweh is One (you in there with him). Colossians 1:15-17 is the hinge to this unity.
The Desert Temptation as Ego’s Final Offer
There was a kingdom expected: the kingdom of David—messiah as ruling king. That is exactly what the temptation scene dramatizes: rule over others, authority over nations, dominion through power.
But Jesus refuses this very kingdom in the desert temptation.
In this reading, that refusal is the turning point: the son rejects the ego’s method (rule and domination) and instead rules the only kingdom that matters—the interior one. This is how the accuser is silenced: not by argument, but by surrender to Love. By rejecting the Kingdom and Israel, he's able to include them in the unity of every nations chosen. Unity is restored.
Rome as the Externalized Ego-System
If ego rules by law, fear, and domination, then empire is ego made structural. Rome becomes a symbol of the outer world organized the way inner ego organizes the psyche: control, punishment, hierarchy, coercion.
So the “world’s ruler” is not merely a spiritual being; it is the ego-pattern embodied in institutions.
The alternative is the fruit of the Spirit: love that needs no coercion.
“Against such things there is no law.” (Galatians 5)
When humanity chooses love over ego, self-rule replaces domination. And the “return of Christ” is not primarily an external takeover, but an interior reign: Love enthroned within the human being.
The Perennial Axis: Love Drives Out Fear
The climax of the entire arc is summarized in 1 John 4:
“God is love… There is no fear in love. Perfect love drives out fear.”
Fear and punishment belong to ego’s kingdom. Love belongs to the Father. The entire story becomes the passage from fear-based identity to love-based being.
In that sense, “Yahweh repenting” on the cross is the dramatic image of ego surrendering—of the old lord yielding to the Father as Love.
And Hebrews 5 supplies the inner mechanism:
the son “learned obedience from what he suffered” and was perfected through surrender. Learning and surrender imply God the Father as the master of the student, the very words Jesus spoke in Matthew 10:24-26.
So the cross becomes the human condition itself: incarnation as constraint, pain, and consequence—where ego either tightens into judgment or dissolves into love.
One Son, One Arc, One Humanity
Read as a complete story, the Bible retains a single arc: one son’s movement from innocence, through division and accusation, into perfected love.
And if the “all” of Colossians 1:15–17 truly means all—then the unity extends through the whole cast:
Adam, Yahweh, Satan, Jesus, Christ—ultimately converging as one undivided interior drama that also includes you and me.
Once you recognize the pattern, it can’t be unseen: the story is not only about him. It is about the human being becoming whole. Don't judge the story or characters or you are judging yourself on that cross today. Do as Jesus did in Hebrews 5:7-10: Seek the Father's forgiveness and stop judging others. Love is not fear and judgment. Love only recognizes itself, and God is Love. Be recognized. "This is my son in whom I am well pleased."
So what's the primary point? The true God and Father loves only. So should we. He loved us first (1 John 4:19). Eternal. God does not change his mind. Yahweh was a Son (Deuteronomy 32:7-9). Sons of God. See the Dead Sea Scrolls version for the correct translation (not Sons of Israel). Once you see it, you realize just how profound our Father is.
