Religion and Spiritual Truth - The Koan to Solve in the Bible Sets You Free From the Paradox Solved - No Separation

Once you reach the inner mystery (other side of the stream), the boat that got you there can be set free (lesser mystery outside you).  Religion is a pointer to this true kingdom of inner light and true life, free from the judgment and fear of the former way of seeing the world.  Jesus came for the sick, not the well.  When you have discovered who he is in you, the illusion vanishes.  Here's why:

The Bible can be read like a koan: not merely a book of doctrines, but a psychological teaching-device designed to short-circuit the mind’s favorite addictions—certainty, superiority, and blame. On the surface, the text seems to pit the “righteous” against the “wicked,” stacking up law, wrath, punishment, and moral score-keeping. But that’s the hook. The deeper move is that the story keeps tightening the paradox until every comfortable foothold collapses: the reader can’t stay cleanly on one side without eventually discovering the same violence, accusation, and pride inside their own heart. The Bible, read this way, doesn’t resolve the tension—it uses it to break the spell of self-righteousness.

To make this arc visible, we read the narrative as the interior history of the human being: characters as personified forces within the psyche. Elohim in Genesis 1 is the ground of creative Love—the Source. Then the tone shifts: Yahweh emerges as the egoic mode that asserts, judges, and rules, while Satan functions as the accuser—conscience turned adversary, prosecuting the self and “others.” The Old Testament becomes the long, exhausting reign of this inner courtroom: fear-driven law, identity defended by exclusion, blood as the language of control. And the genius of the “koan” is that it doesn’t let you stand outside it. If you condemn the characters, you strengthen the very ego-pattern the story is exposing.

Then the New Testament hits like the punchline you didn’t want: the same “I Am” returns, but now as Jesus—Adam reborn as a human being, humble, embodied, and under pressure. In the desert, the ego’s final offer is domination—kingdoms, authority, rule—and Jesus refuses, choosing the only kingdom that matters: the interior one where accusation dies. On the cross, wrath “repents” into love; the old lord yields to the Father as Love; and what remains isn’t a better moral mask but a different nature entirely—compassion that arises when the mind stops keeping score. The Bible’s hidden teaching, in this reading, is the end of seeking: when judgment burns out, Love stands there—already true, already home.

Relax if you have moved away from Religion toward your Inner Spiritual kingdom.  This is the very path that allows you to truly serve the larger Self we all are.  Roll the stone away and bring Love out to the world.  After a bit of isolation in the inner love of the heart, it will shine!  The isolation and shadow work you do to awaken is necessary.  Once complete, you are integrated into the true goodness for all sentient beings.  The Koan has conquered the true enemy and completion has arrived.  Read all of 1 Corinthians 13 with open eyes.  Perfected Love remains.  

The Rainbow is from one Light - All Nations, Traditions throughout all Generations (Genesis 9)

 Why do I use all religious and philosophical traditions in my work, books, music and writing?  The answer is simple:  If I were to judge any of them, I lose the value in all of them. The blessing of Genesis 9 is known as the water covenant.  Unlike all other covenants in the Bible, this one was given freely.  No strings attached.  As you will see from my writing, I take all traditions to show that they all speak the same mystery.  Once you realize you have been born again in baptism (incarnation) and hang on a cross (body), the symbolism of why you are here today is then realized in the final chapter of the Mystery found in the Bible.  But, each religion holds a strand of the Rainbow's light. The entire reason Jacob gave Joseph the multicolored robe was this very purpose.  The complete teachings of all nations were given to Joseph so his mission in Egypt could be fulfilled. This is the rainbow by symbolism.  All nations are blessed by God--none of them widowed (the Father with them all).

 To me, the refusal to judge a tradition isn’t a polite neutrality—it’s a spiritual discipline. The moment I appoint myself curator of what counts as “true,” I shrink the world down to the size of my own preference, and the living radiance in every path gets filtered into a private museum. Genesis 9 names something I’ve come to trust at the level of bone: the water covenant is mercy without bargaining, a vow written into reality itself—gift before merit, sky-wide assurance before any tribe can build a fence around it. That’s why I keep returning to the rainbow: not as sentimental decoration, but as a map of wholeness. Each tradition is a lens that catches a different frequency; if I smash the lens I dislike, I don’t get “purer light”—I get less light.

My work—books, music, writing—keeps tracing the same mystery through many costumes because the mystery is older than the costumes. I read scripture as a living interior drama as much as a historical record: the divine name, the ego’s hunger to rule, the accuser’s sharp conscience, the perfect son and the fallen son, the humble man who wakes up inside the story, and the risen life that isn’t an escape from the body but its transfiguration. “Born again” isn’t only a religious password; it’s the recognition that incarnation is already baptismal—spirit plunged into form—so the cross is not just an artifact of one faith but the daily geometry of being human: vertical longing and horizontal limitation intersecting in flesh. When that symbolism lands, you start seeing the same pattern everywhere: death-and-rebirth myths, liberation paths, yogic awakenings, prophetic reversals, sutras of emptiness, hymns of union—each one naming, in its dialect, the passage from possessed life to offered life.

And when I say they “all speak the same mystery,” I don’t mean they are identical on the surface; I mean they rhyme in the deep places where the Unwritten becomes individuated—where the primordial wisdom writes itself as you without losing its oneness. The world can feel like a slow simulation, a storehouse of forms that rearrange with lag, but the invariant artisan beneath it responds instantly; the real art is learning to read the emergent patterns returning from the parts, not endlessly trying to redesign the whole. In that sense the rainbow is also a mirror: I’m gathering strands so others can notice the single light passing through them, and to remember the strange law I keep finding everywhere—light surpasses darkness when it does: time. Not by force, not by domination, but by the quiet, unwavering pressure of awakening that refuses to oscillate into reaction—only resonance—until the many colors recognize themselves as one brightness.

In the end, we are all in the situation Jesus found himself in before the true God and Father of creation:

Hebrews 5

7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.

There are many heroes in the Bible, but only one that was perfect all the time, and I'm not afraid to say it.  Perfect love casts out all fear and judgment (1 John 4).

Mark 10:18 - “Why do you call me good?” Jesus answered. “No one is good—except God alone" 

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Children's Book, The Golden Thread

Tablet of the Unseen - Meeting Yourself in the Mirror's Surface

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Free Book for Review - The Golden Thread: When the End is the Beginning

 New Book, The Golden Thread: When the End is the Beginning

This version contains an Epilogue, printed below.  The published version does not contain the Epilogue.
 

Epilogue: The Golden Thread and the Strong House
The Angels of the Thread

When the bread was shared and the tower turned to light, the boy and the girl walked on together, their cords braided into one. The garden spread around them, not as it had been before, but brighter—because every step of forgetting and remembering had become part of its roots.

The King’s voice rustled in the leaves, gentle and clear:

“This is why there is no more marriage here. What was two is now one, like the angels. Bride and Groom have always been halves of the same gift, waiting for the day they remembered each other. Now, nothing is divided.”

The boy looked at the girl, and the girl looked at the boy, but in their eyes they saw the same light—the Father’s face, shining without shadow. The names they once lost, the roles they once played, were now threads in a single cord. They laughed softly, because they had never really been apart.

The King spoke again: “Every life you lived was an angel, carrying messages from shadow to light. Every hunger, every kindness, every wound and every song was a letter written back to Me. That is why the child in the wilderness was never truly alone. Her angels always beheld My face.”

The girl touched her satchel; the boy touched his drum. Both glowed faintly, not as things to be kept, but as reminders of the journey. The satchel was empty now, the bread given. The drum was silent, its rhythm already inside. Yet neither was lost, for both had become part of the golden thread stretching everywhere.

And so the story closed like it began: with one thread in two hands, and a garden where nothing is wasted. For love, once given, is never gone. It becomes the song of the angels—the messengers who are not other than ourselves—transmitting forever that the end is the beginning, and the beginning is love.

The Resurrection Without Marriage

The King’s words echo the teaching of Jesus: “In the resurrection they neither marry, nor are given in marriage, but are like the angels of God in heaven” (Matthew 22:30). Marriage is a shadow of the greater union. The story of Bride and Groom, the boy and the girl, is fulfilled not in another wedding, but in the final uniting of lower and upper waters, when no division remains.

Here the Gītā speaks with the same voice: “The unreal has no being; the real never ceases to be. The seers of truth have concluded the same, concerning both” (Bhagavad Gītā 2:16). What is divided in time is unreal; the real is already united. Resurrection is simply seeing what has always been true: the Bride and Groom are one cord, like the angels.

The Angels as Messengers

Jesus said: “Take heed that you despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of My Father” (Matthew 18:10). The wandering sheep are never lost. Their angels—their very lives lived—carry the message upward, each breath a letter, each day a psalm written into the thread.

Krishna told Arjuna the same: “Whatever you do, whatever you eat, whatever you offer, whatever you give away, whatever austerity you perform—do that, O son of Kuntī, as an offering to Me” (Bhagavad Gītā 9:27). Every action is a transmission, every life an angel bearing fruit back to the Source.

The Consummation of Waters

The book of Revelation closes with this image: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17). The thirst of the lower and the fullness of the upper join into one stream. This is the consummation, the resurrection, the garden restored.

Krishna revealed it in his universal form: “Behold now the whole universe with all that moves and all that is still, all in one, here in My body, O Arjuna” (Bhagavad Gītā 11:7). The upper and lower, the many and the one, the visible and the invisible, all unite in Him.

The Aleph-Bet and the Golden Thread

The King leaned forward and spoke in a whisper that filled the garden:

“Now you will see what the golden thread truly is. It is not only story or song, but the very letters of My own house. I am Aleph-Bet, the Father—the Strong House. From My letters, all words are written, all forms are shaped, and even your own body was woven.”

“Your body is written by another alphabet: the double letters of DNA. They are the thread of life, the living script, echoing My own. Each twist of that helix is a verse, each gene a psalm, each breath a word. Just as the Aleph Bet writes the Torah, so the DNA writes you. This is why you are called My children: you are living letters of My Strong House.”

The river beside them shimmered. “Look,” the King continued, “these are the waters above and below. The Spirit is Aleph-Mem—the Strong Water, rising as cloud and falling as rain, baptizing all in the womb of life. And the Son is Bet-Nun, the House of Seed—bread broken and shared without end. Aleph-Mem is Spirit, Bet-Nun is Son. Together they flow as Father’s house made manifest.”

The boy remembered his drum. The girl remembered her empty satchel. Both now were full—not with things, but with meaning.

“When you eat bread, remember it is more than wheat and fire. It is My Son, Ben—the continuation of the house. When you drink the cup, remember it is more than water and wine. It is My Spirit, flowing from above and returning below. Together they unite in you, as in Me. This is why the thread never breaks. It is woven from My own Name.”

The Living Word and the Shadow Word

The Apostle John testified: “In the beginning was the Word, and the Word was with God, and the Word was God… In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness has not overcome it” (John 1:1, 4–5).

Krishna speaks the same mystery: “Although I am unborn and My transcendental nature is imperishable, and although I am the Lord of all living beings, I still appear in every age by My own power” (Bhagavad Gītā 4:6).

The living Word (uncompromised transcendence) enters the shadow word (form, language, time) without being diminished. The Aleph-Bet above and the DNA below are mirrors of the same truth: the Word lives in every letter, every body, every breath. The defect of shadow does not corrupt it; the shadow is the mirror that reveals it.

The Closing of the Story

The garden shone brighter. Letters of fire and water shimmered in the air, like seeds falling into soil, like stars scattered across the heavens.

The King’s last word was not an end but a beginning:

“You are the Aleph-Bet clothed in dust, the DNA of My story, the thread I will never cut. Know this, children: when the waters above and below unite, and the bread is broken in love, then the house is whole. This is the flame to the spark, the Father to the Son, the Word to the world. The Strong House is never divided, for it is written in you.”

And the boy and girl saw it was true: their very bodies were letters, their lives the thread, their love the garden returned. 

10 Dimensions of Reality Explained - From Hebrew and Sanskrit Sources

 Very soon, man will discover that Light has the same streaming encoded information as DNA. Light quanta is quantum information, or formed within. Line, Branch and Fold. This is the structure of the Tree of Life.  

Note to reader: Am I a Buddhist?  Hindu?  Taoist?  Christian?  Yes.  The Religion of the Heart is a lover of all God's nations and religions.  Judge not.  The full understanding comes from the Rainbow of nations, and all generations are blessed with God's wisdom (Genesis 9).  Value all of humanity or you only know in part.  Completion comes with a robe of many colors.  Feed the people!  

A bit of explanation to the 10 worlds / dimensions.

Place thumbs together.  Human and Heaven are joined.  The lower six worlds from Hell to Heaven are what the Eastern traditions call Samsara, or what the Bible calls baptism.  

Continue to put fingers together.  Heaven and Human join for healing to take place. When Learn is gained, lower emotions like anger are healed.  Realization is that you are not an animal (middle fingers).  Bodhisattva means selfless service and Desire on the left hand is selfishness.  One heals the other.  Buddha is Nirvana, or snuffing out the lame from full awakening (meaning of Buddha).  Budh means awake.  Once all fingers are placed together, you have unity, or two hands coming together as one (Prayer Hands).  This is the answer to the age old koan, "What is the sound of one hand clapping."  Two made One.  

Wrath in the Old Testament - Ego and Conscience Personified

A Narrative Reading of the Bible as the Story of the Human Interior

Let’s begin by reading the Bible as a story arc, not only as a theological system. In most enduring narratives, characters often function as personified aspects of human nature—inner forces given faces, voices, and roles. The Bible can be read this way too.

In that light, I propose this interpretive frame:

Elohim (Genesis 1): the Father—creative Love, the Source

Adam: God’s son-image (humanity as temple and image / 1 Cor 3:16)

Yahweh: the ego—the self that asserts, rules, judges, and fears

Satan / Devil: the accuser—conscience as adversary, indictment, prosecution

Jesus: Adam reborn as a human being—humble, awakened, and instructed

Christ: Adam raised into new life—love perfected and embodied

Before you read on, set this story one rung of the reality level higher.  Consider that God is all characters showing each other the path back to unity.  A good ancient document for this very mindset is The Thunder, Perfect Mind from the Nag Hammadi Library.  Pistis is Faith.  Gnosis is realization of the one and the many as one.  My hope is to show you this.  



Read this way, the Bible becomes the interior history of “man as God’s image”—a unified narrative describing the transformation of the human being from innocence, through division and accusation, into mature love.

This is not an invitation to condemn the characters. It is an invitation to recognize them. The ego is not “someone else.” It is the inner structure each of us must outgrow. The story is about a son becoming whole—and in that sense, it is about all of us.

The Shift: From Elohim to Yahweh

In Genesis 1, we meet Elohim: the Creator, the Source, Love as origin. The Spirit (Ruach Elohim) moves over the waters like a womb. Humanity is made in their image:

“Let us make Adam in our image… male and female.”

Then Genesis 2 introduces Yahweh, and the tone changes. This shift can be read as the emergence of a different “mode” within the human story: ego—the self that separates, asserts, measures, judges, and spills blood.

From this perspective, much of the Old Testament drama depicts ego behaving as ego does:

-claiming exclusive authority (“none beside me”)

-accusing and judging “others”

-maintaining order through fear, law, and punishment

-shedding blood as the instrument of control

And here is the key narrative bridge: Jesus in the New Testament is Adam returned as a man, not as uninformed innocence, but as an awakened kinsman.
 

Adam and Jesus: One Arc, Two Conditions

-Luke traces Jesus’ genealogy back to:
“Adam, son of God.” (Luke 3:38)

 

This is an important point in the story.  Yahweh said he was the I Am.  Jesus said in John 8, "Before Abraham was, I Am."  Same Lord.  The difference is that Yahweh incarnated (baptism) on a cross (human body) as Jesus.  The one speaking in the whole of the New Testament was Yahweh speaking his Father's words, so as a Son, he's also revealing he was not the "God with none beside."  Colossians 1:15-17 would further clarify this.  Yahweh is one, and the verses clearly designate the Son of God as all beings undivided.  One cosmos as one Son of God.  You, me and everyone.  

So Adam is explicitly framed as “Son of God,” and Jesus is presented as the Son who enters human life in humility as the Lord himself. In this reading, that humility matters: enlightenment (or true knowing of the Father) is not achieved in a protected spiritual abstraction—it is achieved in embodied human suffering, choice, and love.  The wrath and judgment of Yahweh is the repentance of that wrath in the form of Jesus (kinsman redeemer).  

Many traditions echo this pattern: only the human condition forces the soul to face consequence, limitation, and transformation. In that sense, Adam “returns” as Jesus to complete the arc: to discover the Father as Love in unity with his own being.  The completion of this ark is in the temple of his Father.  1 Corinthians 3:16 tells us this, "Don't you know you are the temple of God and the Spirit dwells in your midst?"  The Father is the one teaching in each of us, but specifically for the benefit of Jesus.  In truth, the Father hung on the cross with Jesus.  We are never alone in this life.    

If Adam’s first “testament” was ruled by ego—law, judgment, fear—then the New Testament becomes the story of ego being confronted, resisted, and surrendered back to his Father.  Choosing one nation is then fully realized as a new choice of all nations (no longer a house divided against itself).  Love replaces wrath.  

Jeremiah 31:37 as a Unity Riddle

Jeremiah 31:37 can be read as a kind of symbolic riddle about unity and measure:

-the foundation is unity (undivided being)

-the “unit of measure” is one—undivided

-the “heavens above” become the mind’s unity, undivided

The striking implication is this: Yahweh cannot ultimately reject Israel without rejecting himself—because a divided house collapses. So rejection (if it occurs) becomes temporary and instrumental, leading toward a greater acceptance: one world, one family, one house.

This reframes the later temptation narrative: the decisive moment is not “gaining power,” but refusing domination—choosing unity over rule.

Kinsman Redemption and the Problem of the “Firstborn”

A major clue in our reading is the “firstborn” problem. Yahweh declares:

“Israel is my firstborn son.” (Exodus 4:22).  Yahweh as the Father of Israel is also located in Jeremiah 31:9 and here in Isaiah 63:16:

But you are our Father,
    though Abraham does not know us
    or Israel acknowledge us;
you, Lord, are our Father,
    our Redeemer from of old is your name.

But Adam is already framed as God’s son-image. If Yahweh claims a different firstborn, then Yahweh functions like a father-ego over a particular identity (“Israel”) rather than the universal Father of Love in Genesis 1.

The same Exodus passage (Ex. 4:23-24) intensifies this portrait: Yahweh seeks to kill Moses (or his son), and the blood of circumcision is what turns wrath away. That scene resembles ego’s pattern: violence restrained by a ritual sign—blood stopping blood.

Now move forward to John 8, where Jesus tells Israel’s leaders:

“You belong to your father, the devil… He was a murderer from the beginning.” (John 8:44)

In this narrative reading, Jesus is Adam speaking as the awakened son, confronting the ego-father pattern that rules through accusation and death. The “devil” here matches the same signature: murder, falsehood, accusation—ego’s kingdom.  Remember, Jesus framed himself at the end of John 8 a the I Am ("Before Abraham was, I Am.").  He leaves little doubt that he was Yahweh made new as a kinsman redeemer.  Only a kinsman can redeem a kinsman. Not only is he unifying himself back to his Father, but choosing all nations now to bring unity back to man. 

Who divided Adam in Genesis 2 (rib), shedding the Lamb's blood from the foundation?  As it turns out, Adam did it to himself.  All characters are him, including you, so do not judge. See the value of the sacrifice instead.  With the shedding of blood, no you.  Remember, 1/1=1 and Yahweh is One (you in there with him).  Colossians 1:15-17 is the hinge to this unity.

The Desert Temptation as Ego’s Final Offer

There was a kingdom expected: the kingdom of David—messiah as ruling king. That is exactly what the temptation scene dramatizes: rule over others, authority over nations, dominion through power.

But Jesus refuses this very kingdom in the desert temptation.

In this reading, that refusal is the turning point: the son rejects the ego’s method (rule and domination) and instead rules the only kingdom that matters—the interior one. This is how the accuser is silenced: not by argument, but by surrender to Love.  By rejecting the Kingdom and Israel, he's able to include them in the unity of every nations chosen. Unity is restored.  

Rome as the Externalized Ego-System

If ego rules by law, fear, and domination, then empire is ego made structural. Rome becomes a symbol of the outer world organized the way inner ego organizes the psyche: control, punishment, hierarchy, coercion.

So the “world’s ruler” is not merely a spiritual being; it is the ego-pattern embodied in institutions.

The alternative is the fruit of the Spirit: love that needs no coercion.

“Against such things there is no law.” (Galatians 5)

When humanity chooses love over ego, self-rule replaces domination. And the “return of Christ” is not primarily an external takeover, but an interior reign: Love enthroned within the human being.

The Perennial Axis: Love Drives Out Fear

The climax of the entire arc is summarized in 1 John 4:

“God is love… There is no fear in love. Perfect love drives out fear.”

Fear and punishment belong to ego’s kingdom. Love belongs to the Father. The entire story becomes the passage from fear-based identity to love-based being.

In that sense, “Yahweh repenting” on the cross is the dramatic image of ego surrendering—of the old lord yielding to the Father as Love.

And Hebrews 5 supplies the inner mechanism:

the son “learned obedience from what he suffered” and was perfected through surrender.  Learning and surrender imply God the Father as the master of the student, the very words Jesus spoke in Matthew 10:24-26.  

So the cross becomes the human condition itself: incarnation as constraint, pain, and consequence—where ego either tightens into judgment or dissolves into love.

One Son, One Arc, One Humanity

Read as a complete story, the Bible retains a single arc: one son’s movement from innocence, through division and accusation, into perfected love.

And if the “all” of Colossians 1:15–17 truly means all—then the unity extends through the whole cast:

Adam, Yahweh, Satan, Jesus, Christ—ultimately converging as one undivided interior drama that also includes you and me.

Once you recognize the pattern, it can’t be unseen: the story is not only about him. It is about the human being becoming whole.  Don't judge the story or characters or you are judging yourself on that cross today.  Do as Jesus did in Hebrews 5:7-10:  Seek the Father's forgiveness and stop judging others.  Love is not fear and judgment.  Love only recognizes itself, and God is Love.  Be recognized.  "This is my son in whom I am well pleased."  

So what's the primary point?  The true God and Father loves only.  So should we.  He loved us first (1 John 4:19).  Eternal.  God does not change his mind.  Yahweh was a Son (Deuteronomy 32:7-9).  Sons of God.  See the Dead Sea Scrolls version for the correct translation (not Sons of Israel).  Once you see it, you realize just how profound our Father is.  

 

THE TREE OF BEING

 

10D UNIVERSAL STRUCTURE

The illustration above represents the 10 Worlds structure found in Hinduism and Buddhism, but is reflected in every religious cosmology found throughout history.  I have placed these worlds into the structure of the Jewish Tree of Life for easier conceptualization.  

The lower 6 dimensions of time and space represent the Sanskrit term Samsara, or the realm we occupy as Humans.  Our Mind is just above this realm of time and space generating the world we see.  Dimension 9 would be our conception of the Son of God, or the Prime collective mind branching into all separate minds of beings in the cosmos.  Just above the Son is the Father as total being.  Above God the Father is the true reality that we occupy with God, or the generation of our virtue and wisdom in true reality.  

Love is the final virtue to cultivate below each of the other qualities that are generated into each mind.  From Hell to Love, the entire process is happening at once.  All dimensions from 1-10 are filling in the top Vijnana, or organs of Spiritual birth (child).  This is sentience and consciousness, or the generation of the gods (See Psalm 82).  Read up on the 10 worlds of Buddhism, Vijnana and Samsara.  The removal of the lower 6 dimensions is the development of the upper 3.  What you experience as awakening is the ability to see this process above with eyes that can realize truth.  Note how all the triangles and diamonds you can form have correspondence to each other.

The remainder of the posts to this blog will outline this process of Mind Cultivation and Awakening.  

ORIGINAL FROM MY BOOKS